- Information
- AI Chat
Analysis of Customs of the Tagalogs
Bachelor of Science in Biology
West Visayas State University
Preview text
Content and Contextual Analysis of Selected Primary Sources
Primary Accounts Discussions Customs of the Tagalogs Background of the Author Juan de Plasencia was a Spanish friar of the Franciscan Order. He was among the first group of Franciscan missionaries who arrived in the Islands on July 2, 1578. Fray Juan was born to the illustrious family of the Portocarreros in Plasencia in the region of Extremadura, Spain, in the early 16th century. He spent most of his missionary life in the Philippines, where he founded numerous towns in the provinces of Bulacan, Laguna, and Rizal. He authored several religious and linguistic books, most notably the Doctrina Cristiana (Christian Doctrine), the first book ever printed in the Philippines. Juan de Plasencia passed away in Liliw, Laguna, in the year 1590. Historical background of the document or documentary film
Discovery of the archipelago by Magellan Expedition Naming of Las Islas Pilipinas by the Villalobos Expedition The establishment of the first permanent settlement in the country by the Legaspi Expedition. Spain sent the Spanish missionaries to the Philippines. Fr. Francisco Alcina was assigned in the Visayas, and Fr. Juan de Plasencia was set in Tagalog Region. Through a letter, the King of Spain tasked Juan de Plasencia to document the customs and traditions of the colonized (natives) based on his observation and judgment. He collected Indios from different districts, older men, and those of most capacity. He has obtained the simple truth from them after weeding out much foolishness regarding their government, administration of justice, inheritance, slaves, and dowries. “Customs of the Tagalogs” is a part (either chapters or subsections) of longer monographs written by the chroniclers of the Spanish expeditions to the Philippines during the early 16th and 17th centuries. Given the significant number of biases and, to a great extent, inaccurate judgment and pretensions of the author of the Customs of the Tagalog, the text was not for local consumption but Western readers. The Customs of the Tagalog was intentionally made to provide an eroticize description of the Tagalog natives, clearly fed by politics and propaganda. Content and contextual analysis of the important historical information found in the document or film
The account was able to describe the Governing system of native Filipinos at that time, led by a Datu. The Datos' executive function includes implementing laws, ensuring peace and order in the barangay, and giving protection to his subjects. The Datu is also the captain in their wars. Datos govern between 30-100 families.
The tribal gathering in Tagalog is called the barangay. Natives inferred that the reason for giving themselves this name arose from the boat as they've reached this land. The primary account included a detailed description of the caste system within the barangay consisting of three social classes: nobles (Maharlika), commoners (Aliping Namamaay), and slaves (Aliping Sagigilid), as well as their functions and limitations within and outside of the barangay. In terms of dowries and marriage between individuals of the same and different (Maharlika and Alipin), social class, rules and customs were also heavily described. The Male usually gives dowries to the parents of the female. Plasencia's account also presented rules in terms of dowries in case of divorce. The primary source thoroughly discussed the division of children between spouses or two different barangays (if the couple came from different barangays). It contains a comprehensive record of the rules in assigning a child's social status depending on the parents' status. Plasencia provided a detailed description of the rules and regulations in terms of the division of inheritances. Laws, sentences, and punishment for individuals at-fault within the barangay were also presented and between two barangays, like in birth and marriage. The Tagalogs have no consecrated temples for the worship of their idols. However, they have the name "simbahan," meaning a place of adoration, when they wish to do a feast, called "pandot" or "worship" in a large house of the chief. The account provided information about the worship of the Tagalogs. They use drums which beat the feast, and during this time, the barangay or family unite to worship, which they called "nagaanitos." The Tagalogs also have series of idols whom they worship for particular settings. Bathala means signify "all-powerful," or "maker of all things," which they worship the most. They tend to look at omens at what they encounter and also practice divination to show their luck. The account was able to indicate that the Natives have no established division of years, months, and days; only the recognition of sun-time and water-time Determined time through land cultivation by phases of the moon, seasons of fruits, flowers, and leaves they are yielding. The Tagalogs also have a manner in adoration, offering, and sacrifice, depicted in the document. There is a proclamation of feast and offering to the devil of what they had to eat. Adoration is done in front of an idol, which they anoint with fragrant oil from musk, civet, or gum and aromatic woods. The Tagalogs have an officiating priest or priestess do the poetic singing and responding people, the "Catalonan."
as garments, gold ornaments, houses, and idols that are comparable to Southeast Asian civilization and culture.
Analysis of Customs of the Tagalogs
Course: Bachelor of Science in Biology
University: West Visayas State University
This is a preview
Access to all documents
Get Unlimited Downloads
Improve your grades
