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Discussion 3 Bosnian Conflict

Discussion 3 Bosnian Conflict
Course

International Conflict And Negotiation (INTL 3400)

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Academic year: 2021/2022
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Institut d'Études Politiques de Paris

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How does the trauma of the Bosnian war continue to influence the country today? Is it possible for Bosnian society to heal from its traumas and to restore unity across its ethnic groups?

First of all, wondering what makes this ethnic conflict different from other ethnic conflicts in the world, I think talking about Tito helps explaining it. Indeed, Tito’s idea of creating a united Yugoslavia was so unique for a multiethnic region like this that his death drowned the country in huge trauma, because people did not know how to live anymore. This is in fact reflected in today’s trauma amongst the population that is experiencing identity problems: they don’t know who they are anymore. As Almin Djelilovic, the head of an association of wartime detainees from Hadzici called Don’t Forget, Don’t Let it Happen Again 1992-95, puts it in the Balkan Transitional Justice article, “Up to 1992, we lived together, then we waged a war, and now we are living together again. We should just face the truth, but the truth is a difficult problem”. I think this sentence in itself sums up the trauma caused by Tito’s death and the loss of unity, and thus the uniqueness of such a conflict and the difficulty to find a healing solution.

Moreover, the articles also brought up a lot of explaining factors and dynamics that emerged after the Dayton accords in the region which help understand the tensions there. First, we have to keep in mind that even though violence stopped, tensions did not. Indeed, as many witnesses or authors argue, “peace was brokered solely to prevent further horrors “ but the “war had no clear winner” and “there was no happy ending”. Besides, a rise of nationalism and ethnic tensions has been noticed ever since the Dayton accords were signed. In fact, even though all three leaders supposedly agreed on defined entities and territories, Croatian and Serbian minorities living in Bosnia are still trying to increase the autonomy o their respective entities, rather than supporting the joint political institutions that were created with a peaceful purpose by the Dayton accords, and which are actually supported by Muslim Bosnians. Moreover, this toxic nationalism is also characterized by secessionist rhetoric, advocating for Bosnia’s dissolution which was justly prevented by the Dayton accords, but also by expansion of military arsenal, especially in Serbia under the control of its leader Aleksandar Vučić, as explained in Aleksandar Brezar’s article “Bosnia is close to the edge. We need Europe’s help”. Therefore, one could argue that the so-called “peace agreement” did not change the situation at all because each minority is still bringing up the same claims, and that we have to start from scratch again to find a real peace agreement, that will not only stop violence but tensions. Furthermore, I think the “Bosnia Spends €2 Million on ‘Divisive’ War Memorials” article had a really interesting perspective in explaining how political leaders manipulating historical narratives of victimization can actually add up to the tensions and nationalist claims. Indeed, as experts argued in this article, building memorials that are always dedicated to the majority ethnic group of the area in which they are built “does not contribute to peace-building”, especially when the truth about the events that supposedly happened is not perfectly known. Governments are actually also manipulating the truth about the genocide in narratives, in Srebrenica for example. In fact, as said in the article, “much of this political revisionism is sponsored by malign external actors, including Russia” and in that sense, we could argue that the European Union is not doing enough to counter those false narratives, and that the “soft power” strategy is just not efficient. Therefore, I believe the EU should try and find solutions to appease tensions, by advocating for more transparency on history or for more acknowledgment of everyone’s suffering in order for all people to move forward, and thus act like a “unifying force” for those countries and ethnically diverse minorities. Finally, I think the identity problems can also be explained by the victim status and PTSD experienced by most of the populations. Indeed, all parts of the populations experienced trauma in this conflict, the soldiers, as well as the women who were sexually abused, but also the refugees who were displaced, the camp detainees and even the children who in a way lost their childhood to the conflict. All of this is causing a huge identity trauma and thus identity seeking problems that make it even harder to appease the

tensions. As explained in another article from Balkan Transitional Justice entitled “Bosnia Still Living With Consequences of War”, “those suffering from trauma today have endured a loss of identity, which may manifest itself in overwhelming feelings of helplessness, prolonged depression and emotional numbness, even robotic behavior, and lack of initiative”, which makes the people even less eager to find collective peace because they first need to find personal peace and appeasement with regards to the individual trauma experienced during the conflict. Besides, focusing more on the refugees, it is commonly thought that the solution to the displacement trauma they experienced is to allow them to “go back home”, but what is home to them? Do they really want to go back? I think we also have to take into account the “psychological pressure” we are putting on them to return. Indeed, as rightly explained by social psychologist Professor Ismet Dizdarevic, “in some towns, victims have to face those who abused them or killed members of their family every day, it is a constant cause of fear, stress and humiliation”.

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Discussion 3 Bosnian Conflict

Course: International Conflict And Negotiation (INTL 3400)

8 Documents
Students shared 8 documents in this course
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How does the trauma of the Bosnian war continue to influence the country today? Is it possible for
Bosnian society to heal from its traumas and to restore unity across its ethnic groups?
First of all, wondering what makes this ethnic conflict different from other ethnic conflicts in
the world, I think talking about Tito helps explaining it. Indeed, Tito’s idea of creating a united
Yugoslavia was so unique for a multiethnic region like this that his death drowned the country in huge
trauma, because people did not know how to live anymore. This is in fact reflected in today’s trauma
amongst the population that is experiencing identity problems: they don’t know who they are
anymore. As Almin Djelilovic, the head of an association of wartime detainees from Hadzici called
Don’t Forget, Don’t Let it Happen Again 1992-95, puts it in the Balkan Transitional Justice article, “Up
to 1992, we lived together, then we waged a war, and now we are living together again. We should
just face the truth, but the truth is a difficult problem”. I think this sentence in itself sums up the
trauma caused by Tito’s death and the loss of unity, and thus the uniqueness of such a conflict and
the difficulty to find a healing solution.
Moreover, the articles also brought up a lot of explaining factors and dynamics that emerged
after the Dayton accords in the region which help understand the tensions there. First, we have to
keep in mind that even though violence stopped, tensions did not. Indeed, as many witnesses or
authors argue, “peace was brokered solely to prevent further horrors but the “war had no clear
winner and “there was no happy ending”. Besides, a rise of nationalism and ethnic tensions has
been noticed ever since the Dayton accords were signed. In fact, even though all three leaders
supposedly agreed on defined entities and territories, Croatian and Serbian minorities living in Bosnia
are still trying to increase the autonomy o their respective entities, rather than supporting the joint
political institutions that were created with a peaceful purpose by the Dayton accords, and which are
actually supported by Muslim Bosnians. Moreover, this toxic nationalism is also characterized by
secessionist rhetoric, advocating for Bosnia’s dissolution which was justly prevented by the Dayton
accords, but also by expansion of military arsenal, especially in Serbia under the control of its leader
Aleksandar Vučić, as explained in Aleksandar Brezars article “Bosnia is close to the edge. We need
Europes help”. Therefore, one could argue that the so-called “peace agreementdid not change the
situation at all because each minority is still bringing up the same claims, and that we have to start
from scratch again to find a real peace agreement, that will not only stop violence but tensions.
Furthermore, I think the “Bosnia Spends €2 Million on ‘Divisive’ War Memorials” article had a really
interesting perspective in explaining how political leaders manipulating historical narratives of
victimization can actually add up to the tensions and nationalist claims. Indeed, as experts argued in
this article, building memorials that are always dedicated to the majority ethnic group of the area in
which they are built does not contribute to peace-building, especially when the truth about the
events that supposedly happened is not perfectly known. Governments are actually also
manipulating the truth about the genocide in narratives, in Srebrenica for example. In fact, as said in
the article, “much of this political revisionism is sponsored by malign external actors, including
Russia” and in that sense, we could argue that the European Union is not doing enough to counter
those false narratives, and that the “soft powerstrategy is just not efficient. Therefore, I believe the
EU should try and find solutions to appease tensions, by advocating for more transparency on history
or for more acknowledgment of everyone’s suffering in order for all people to move forward, and
thus act like a “unifying force” for those countries and ethnically diverse minorities. Finally, I think the
identity problems can also be explained by the victim status and PTSD experienced by most of the
populations. Indeed, all parts of the populations experienced trauma in this conflict, the soldiers, as
well as the women who were sexually abused, but also the refugees who were displaced, the camp
detainees and even the children who in a way lost their childhood to the conflict. All of this is causing
a huge identity trauma and thus identity seeking problems that make it even harder to appease the

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