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Case Brief 28 - Employment Divison v. Smith
Course: American Constitutional Law: Civil Liberties (POL 226)
36 Documents
Students shared 36 documents in this course
University: Wake Forest University
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POL 226, Dr. Harriger – Janice Park
Employment Division v. Smith 494 U.S. 872 (1990)
Facts:
Legally Relevant Facts
: Alfred Smith and Galen Black were fired from their jobs for using peyote for sacramental use, which
was prohibited by Oregon law. Their application for unemployment compensation was denied on the
ground that they had been discharged for work-related “misconduct.”
Procedurally Relevant Facts
: Divided 6 to 3, the Supreme Court upheld the state’s action against the charge that it violated the Free
Exercise clause. The Oregon Supreme Court held that the statutory prohibition was invalid under the Free
Exercise Clause
Issue:
Whether the Free Exercise Clause for First Amendment permits the State of Oregon to include religiously
inspired peyote use within the reach of its general criminal prohibition on use of that drug, and thus
permits the State to deny unemployment benefits to persons dismissed from their jobs because of such
religiously inspired use
Holding:
The decision of the Oregon Supreme Court is accordingly reversed.
Reasoning:
The free exercise of religion means, first and foremost, the right to believe and profess whatever religious
doctrine one desires … But the “exercise of religion” often involves not only belief and profession but the
performance of (or abstention from) physical acts: assembling with others for a worship service,
participating in sacramental use of bread and wine, proselytizing, abstaining from certain foods or certain
modes of transportation. It would be true, we think (though no case of ours has involved the point), that a
state would be “prohibiting the free exercise [of religion]” if it sought to ban such acts of abstentions only
when they are engaged in for religious reasons, or only because of the religious belief that they display.
Respondents in the present case, however, seek to carry the meaning of “prohibiting the free exercise [of
religion]” one large step further. They contend that their religious motivation for using peyote places them
beyond the reach of a criminal law that is not specifically directed at their religious practice, and that is
concededly constitutional as applied to those who use the drug for other reasons … As a textual matter,
we do not think the words must be given that meaning. It is no more necessary to regard the collection of
a general tax, for example, as “prohibiting the free exercise [of religion]” by those citizens who believe
support of organized government to be sinful, than it is to regard the same tax as “abridging from freedom
… of the press” or those publishing companies that must pay the tax as a condition of staying in business.
We have never held that an individual’s religious beliefs excuse him from compliance with an otherwise
valid law prohibiting conduct that the State is free to regulate … There being no contention that Oregon’s
drug law represents an attempt to regulate religious beliefs, the communication of religious beliefs, or the