Skip to document
Was this document helpful?

Sufism in India

Course: History of India

41 Documents
Students shared 41 documents in this course
Was this document helpful?
Sufism in India –
Sufism is a mystical form of Islam, a school of practice that focuses on the spiritual search for God and shuns
materialism. It is a form of Islamic mysticism which stresses asceticism. There is a lot of emphasis on love and
devotion towards God. There are many schools of Sufism all over the world and in India too. Most of them trace their
lineage to early Islamic history, from the time of Prophet Muhammad himself.
The term ‘Sufi’ is probably derived from the Arabic word ‘suf which means ‘one who wears wool’. This is because
woollen clothes were generally associated with ascetics. Another possible origin of the word is ‘safa’ which means
purity in Arabic. The other terms for the Sufi are Wali, Faqir and Darwesh.
Sufism in India
Islam entered India in the 7th century CE in the form of merchants from Saudi Arabia who traded with the western
coastal regions of India. After that in the north, the religion entered Multan and Sind when the regions were captured
by Muhammad Bin Qasim in the 8th century CE. Sufism, however, gained prominence in the 10th and 11th centuries
during the reign of the Delhi Sultanate.
In India, Sufism adopted many native Indian concepts such as yogic postures, music and dance. Sufism found
adherents among both Muslims and Hindus.
There were two broad Sufi orders:
1. Bashara – Those who obeyed Islamic laws.
2. Beshara – Those who were more liberal.
The Beshara was also called ‘mast kalandar’. They comprised wandering monks who were also called Baba. They
did not leave any written accounts.
Sufism was a liberal reform movement within Islam. It had its origin in Persia and spread into India in the
11th century. Most of the Sufis (mystics) were persons of deep devotion who disliked the display of wealth
and degeneration of morals following the establishment of the Islamic empire. They laid great emphasis
on love as the bond between God and the individual soul. Love of God meant love of humanity and
therefore, Sufis believed service to humanity was tantamount to service to God. In Sufism, self-discipline
was considered an essential condition to gain knowledge of God by a sense of perception. While the
orthodox Muslims emphasise external conduct, the Sufis lay stress on inner purity. The orthodox Muslims
believe in the blind observance of rituals, the Sufis consider love and devotion as the only means of attaining
salvation. Sufism also laid stress on meditation, good actions, repentance for sins, prayers, pilgrimage,
fasting, charity and controlling of passion by ascetic practices.
By the 12th century, the Sufis were organised in 12 orders or Silsilas. A Silsila was generally led by a
prominent mystic who lived in a Khanqah or hospice along with his disciples. The link between the teacher
or pir or murshid and his disciples or murids was a vital part of the Sufi system. Every pir nominated a
successor or wali to carry on his work. Gradually, the Khanqahs emerged as important centres of learning
and preaching. Many Sufis enjoyed the sama or musical congregation in their Khanqahs. In fact,
qawwali developed during this period.
The four most popular Silsilas were the Chistis, Suhrawardis, Qadririyas and Naqshbandis.
The Chisti Silsila
The Chisti order was established in India by Khwaja Muin-ud-din Chisti (also known as Gharib
Nawaz) around c.1192 CE. After staying in Lahore and Delhi, he finally shifted to Ajmer which was an
important political centre and already had a sizeable Muslim population.
His fame grew more after his death in c. 1235 CE, when his grave was visited by the then Sultan
Muhammad Tughlaq, after which the mosque and dome were erected by Mahmud Khalji of Malwa in the
15th century. After the support of the Mughal Emperor Akbar, the patronage of the dargah reached
unprecedented heights. Qutub ud din Bhakhtiyar Kaki established the Chisti presence in Delhi under the
patronage of Sultanate ruler Iltutmish.
Apart from Muin-ud din Chisti, the other important Chistis were: